#BHAKTIGAANE #ShrimadBhagwatGeeta #GEETASHLOK #GEETAUPDESH #BHAGWATSHLOK
Lyrics Name:Shrimad Bhagwat Geeta
Album Name :Shrimad Bhgwad Geeta Mahakavya
Published Year:2017
File Size:4MB Time Duration :03:05:00
मूल श्लोकः
श्री भगवानुवाच
इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।
ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्।।9.1।।
.The Bhagavat said To you, who is entertaining no displeasure, I shall clearly declare also this most secret knowledge, together with action, by knowing which you shall be free from evil.
“Lord Shri Krishna said: I will now reveal to thee, since thou doubtest not, that profound mysticism, which when followed by experience, shall liberate thee from sin.
मूल श्लोकः
राजविद्या राजगुह्यं पवित्रमिदमुत्तमम्।
प्रत्यक्षावगमं धर्म्यं सुसुखं कर्तुमव्ययम्।।9.2।।
This shines among the sciences; (this is) the secret of monarchs; it is a supreme purifier, it is comprehensible by immediate perception, is righteous, easy to do, and imperishable.
This is the Premier Science, the Sovereign Secret, the Purest and Best; intuitional, righteous; and to him who practiseth it pleasant beyond measure.
मूल श्लोकः
अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप।
अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि।।9.3।।
O scorcher of foes ! Having no faith in this Dharma, persons do not attain Me and remain eternally in the circuit of mundane existence, wrought with death.
They who have no faith in this teaching cannot find Me, but remain lost in the purlieus of this perishable world.
मूल श्लोकः
मया ततमिदं सर्वं जगदव्यक्तमूर्तिना।
मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः।।9.4।।
This entire universe is pervaded by Me, having the unmanifest form (aspect); all beings exist in Me and I do not exist in them.
The whole world is pervaded by Me, yet My form is not seen. All living things have their being in Me, yet I am not limited by them.
मूल श्लोकः
न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम्।
भूतभृन्न च भूतस्थो ममात्मा भूतभावनः।।9.5।।
Yet, the beings do not exist in Me. Look at the Sovereign Yoga of Mine. My Self is the sustainer of the beings, does not exist in beings, and cuases beings to be born.
Nevertheless, they do not consciously abide in Me. Such is My Divine Sovereignty that though I, the Supreme Self, am the cause and upholder of all, yet I remain outside.
मूल श्लोकः
यथाऽऽकाशस्थितो नित्यं वायुः सर्वत्रगो महान्।
तथा सर्वाणि भूतानि मत्स्थानीत्युपधारय।।9.6।।
. Just as the mighty wind exists in the ether, always moving [in it] everywhere, in the same manner all beings exist in Me. Be sure of it.
As the mighty wind, though moving everywhere, has no resting place but space, so have all
these beings no home but Me.
मूल श्लोकः
सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम्।
कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम्।।
O son of Kunti, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another millennium, by My potency I again create.
मूल श्लोकः
प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः।
भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात्।।9.8।।
Taking hold of My own nature I send forth again and again this entire host of beings, which is powerless under the control of [My] nature.
With the help of Nature, again and again I pour forth the whole multitude of beings, whether they will or no, for they are ruled by My Will.
मूल श्लोकः
न च मां तानि कर्माणि निबध्नन्ति धनञ्जय।
उदासीनवदासीनमसक्तं तेषु कर्मसु।।9.9।।
O Dhananjaya ! These acts do not bind Me, remaining as if unconcerned and unattached in these actions.
But these acts of mine do not bind Me. I remain outside and unattached
मूल श्लोकः
मयाऽध्यक्षेण प्रकृतिः सूयते सचराचरम्।
हेतुनाऽनेन कौन्तेय जगद्विपरिवर्तते।।9.10।।
O son of Kunti ! On account of Me, Who remain (only) as an observer and as prime cause, the nature [of Mine] gives birth to [both] the moving and unmoving; hence this world moves in a circle.
Under my guidance, Nature produces all things movable and immovable. Thus it is, O Arjuna, that this universe revolves.
मूल श्लोकः
मयाऽध्यक्षेण प्रकृतिः सूयते सचराचरम्।
हेतुनाऽनेन कौन्तेय जगद्विपरिवर्तते।।9.10।।
O son of Kunti ! On account of Me, Who remain (only) as an observer and as prime cause, the nature [of Mine] gives birth to [both] the moving and unmoving; hence this world moves in a circle.
Under my guidance, Nature produces all things movable and immovable. Thus it is, O Arjuna, that this universe revolves.
मूल श्लोकः
मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः।
राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः।।9.12।।
[They] are of futile aspirations, futile actions, futile knowledge and wrong intellect; and they take recourse only to the delusive nature that is demoniac and also devilish.
Their hopes are vain, their actions worthless, their knowledge futile; they are without sense, deceitful, barbarous and godless.
मूल श्लोकः
महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः।
भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम्।।9.1
O son of Prtha ! The great-souledmen, however, taking hold of the divine nature and having nothing else in their mind, adore Me by viewing Me as the imperishable prime cuase of beings.
But the Great Souls, O Arjuna! Filled with My Divine Spirit, they worship Me, they fix their minds on Me and on Me alone, for they know that I am the imperishable Source of being.
मूल श्लोकः
सततं कीर्तयन्तो मां यतन्तश्च दृढव्रताः।
नमस्यन्तश्च मां भक्त्या नित्ययुक्ता उपासते।।9.14।।
Ever speaking of My glory, striving with firm resolve, paying homage to Me and being permanently endowed with devotion they worship Me.
Always extolling Me, strenuous, firm in their vows, prostrating themselves before Me, they worship Me continually with concentrated devotion.
मूल श्लोकः
ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते।
एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम्।।9.15।।
[Of them] some worship Me by knowledge-sacrifice and others by offering sacrifices; [thus] they worship Me, the Universally-faced [either] as One [or] as Many.
Others worship Me with full consciousness as the One, the Manifold, the Omnipresent, the Universal.
मूल श्लोकः
अहं क्रतुरहं यज्ञः स्वधाऽहमहमौषधम्।
मंत्रोऽहमहमेवाज्यमहमग्निरहं हुतम्।।9.16।।
I am determination; I am sacrifice; I am Svadha; I am the juice of the herb; I am the (Vedic) hymn; I am alone the clarified butter also; I am the [sacrificial] fire; (and) I am the act of offering.
I am the Oblation, the Sacrifice and the Worship; I am the Fuel and the Chant, I am the Butter offered to the fire, I am the Fire itself, and I am the Act of offering.
मूल श्लोकः
पिताऽहमस्य जगतो माता धाता पितामहः।
वेद्यं पवित्रमोंकार ऋक् साम यजुरेव च।।9.17।।
I am the father, the mother, the sustainer and the paternal-grandsire of this world; [I am] the sacred object of knowledge, the syullable Om, the Rk, the Saman, and the Yajus too.
I am the Father of the universe and its Mother; I am its Nourisher and its Grandfather; I am the Knowable and the Pure; I am Om; and I am the Sacred Scriptures.
मूल श्लोकः
गतिर्भर्ता प्रभुः साक्षी निवासः शरणं सुहृत्।
प्रभवः प्रलयः स्थानं निधानं बीजमव्ययम्।।9.18।।
[I am] the method, the nourisher, the lord, the witness, the abode, the refuge, the good-hearted (friend), the origin, the dissolution, the sustenance, the repository and the imperishable seed [of the world].
I am the Goal, the Sustainer, the Lord, the Witness, the Home, the Shelter, the Lover and the Origin; I am Life and Death; I am the Fountain and the Seed Imperishable.
मूल श्लोकः
तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च।
अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन।।9.19।।
I give heat; I hold back and also end forth rains; I am immortality and also death, the real and also the unreal, O Arjuna !
I am the Heat of the Sun, I release and hold back the Rains. I am Death and Immortality; I am Being and Not-Being.
मूल श्लोकः
त्रैविद्या मां सोमपाः पूतपापा
यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते।
ते पुण्यमासाद्य सुरेन्द्रलोक
मश्नन्ति दिव्यान्दिवि देवभोगान्।।9.20।।
The masters of the three Vedas, the Somadrinkers, purified of their sins, aspire for the heavengoal by offering sacrifices to Me. They attain the meritorious world of the lord of gods and taste in the heaven the heavenly pleasures of the gods.
Those who are versed in the scriptures, who drink the mystic Soma-juice and are purified from sin, but who while worshipping Me with sacrifices pray that I will lead them to heaven; they reach the holy world where lives the Controller of the Powers of Nature, and they enjoy the feasts of Paradise.
मूल श्लोकः
ते तं भुक्त्वा स्वर्गलोकं विशालं
क्षीणे पुण्ये मर्त्यलोकं विशन्ति।
एव त्रयीधर्ममनुप्रपन्ना
गतागतं कामकामा लभन्ते।।9.21।।
Having enjoyed that vast world of heaven, they, when their merit is exhausted, enter the world of the mortals. Thus the persons, who long for pleasure and continuously take refuge in the code of conduct prescribed by the Three Vedas, attain the state of going and coming.
Yet although they enjoy the spacious glories of Paradise, nevertheless, when their merit is exhausted, they are born again into this world of mortals. They have followed the letter of the scriptures, yet because they have sought but to fulfill their own desires, they must depart and return again and again.
मूल श्लोकः
अनन्याश्िचन्तयन्तो मां ये जनाः पर्युपासते।
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्।।9.22।।
Those men who, having nothing else [as their goal] worship Me everywhere and are thinking of Me [alone]; to them, who are constantly and fully attached [to Me], I bear acisition and the security of acisition.
But if a man will meditate on Me and Me alone, and will worship Me always and everywhere, I will take upon Myself the fulfillment of his aspiration, and I will safeguard whatsoever he shall attain.
मूल श्लोकः
येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयाऽन्विताः।
तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम्।।9.23।।
9.23. O son of Kunti ! Even those who are the devotees of other gods and worship [them] with faith, worship Me alone, [but] following non-injunction;
9.23 Even those who worship the lesser Powers, if they do so with faith, they thereby worship Me, though not in the right way
मूल श्लोकः
अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च।
न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते।।9.24।।
. Because, I am the enjoyer as well as the lord of all sacrifices. But they do not recognise Me correctly and hence they move away [from Me].
I am the willing recipient of sacrifice, and I am its true Lord. But these do not know me in truth, and so they sink back.
मूल श्लोकः
यान्ति देवव्रता देवान् पितृ़न्यान्ति पितृव्रताः।
भूतानि यान्ति भूतेज्या यान्ति मद्याजिनोऽपि माम्।।9.25।।
The votaries of the gods attain the gods; the votaries of the manes attain the manes; performers of sacrifices for the goblins attain the goblins; also the performers of scrifices for Me attain Me.
The votaries of the lesser Powers go to them; the devotees of spirits go to them; they who worship the Powers of Darkness, to such Powers shall they go; and so, too, those who worship Me shall come to Me.
मूल श्लोकः
पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति।
तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः।।9.26।।
Whosoever with devotion offers Me a leaf, a flower, a fruit, or [a little] water, I taste that offered with devotion by one with well-controlled self (mind).
Whatever a man offers to Me, whether it be a leaf, or a flower, of fruit, or water, I accept it, for it is offered with devotion and purity of mind.
मूल श्लोकः
यत्करोषि यदश्नासि यज्जुहोषि ददासि यत्।
यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम्।।9.27।।
Whatever you do, whatever you eat, whatever oblation you offer, whatever gift you make and what-ever austerity you perform, O son of Kunti, do that as an offering to Me.
Whatever thou doest, whatever thou dost eat, whatever thou dost sacrifice and give, whatever austerities thou practisest, do all as an offering to Me.
मूल श्लोकः
शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः।
संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि।।9.28।।
Thus, you shall be freed from the good and evi results which are the action-bonds. Having your innate nature immersed in the Yoga of renunciation and (thus) being fully liberated you shall attain Me.
So shall thy action be attended by no result, either good or bad; but through the spirit of renunciation thou shalt come to Me and be free.
मूल श्लोकः
समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।
ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्।।9.29
. I am the same in all beings; to Me none is hateful and none is dear; but whosoever worship Me with devotion, they are in Me and I am in them.
I am the same to all beings. I favour none, and I hate none. But those who worship Me devotedly, they live in Me, and I in them.
मूल श्लोकः
अपि चेत्सुदुराचारो भजते मामनन्यभाक्।
साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः।।9.30।।
Even if an incorrigible evil-doer worships Me, not resorting to anything else [as his goal], he should be deemed to be righteous; for, he has undertaken his task properly
Even the most sinful, if he worship Me with his whole heart, shalt be considered righteous, for he is treading the right path.
मूल श्लोकः
क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति।
कौन्तेय प्रतिजानीहि न मे भक्तः प्रणश्यति।।9.31।।
. Quickly he becomes righteous-souled (minded) and attains peace permanently. O son of Kunti ! I swear that my devotee gets never lost.
He shall attain spirituality ere long, and Eternal Peace shall be his. O Arjuna! Believe me, My devotee is never lost.
मूल श्लोकः
मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः।
स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम्।।9.32।।
O son of Prtha, even those who are of sinful birth, [besides] women, men of working class, and the members of the fourth caste-even they, having taken refuge in Me, attain the highest goal.
For even the children of sinful parents, and those miscalled the weaker sex, and merchants, and labourers, if only they will make Me their refuge, they shall attain the Highest.
मूल श्लोकः
किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा।
अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम्।।9.33।।
Certainly it should be so in the case of the pious men of the priestly class and of the devoted royal seers. Having come to (i.e., being born in) this transient and joyless world, you should be devoted to Me.
What need then to mention the holy Ministers of God, the devotees and the saintly rulers? Do thou, therefore, born in this changing and miserable world, do thou too worship Me.
मूल श्लोकः
मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु।
मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः।।9.34।।
Have your mind fixed on Me; be My devotee; offer scrifice to Me; [and] pay homage to Me; thus fixing your self (internal organ) and having Me as your supreme goal, you shall certainly attain Me.
Fix thy mind on Me, devote thyself to Me, sacrifice for Me, surrender to Me, make Me the object of thy aspirations, and thou shalt assuredly become one with Me, Who am thine own Self.”
