Shrimad Bhagwat Geeta Chapter-10 All Shlok

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Lyrics Name:Shrimad Bhagwat Geeta
Album Name :Shrimad Bhagwad Geeta Mahakavya
Published Year:2017





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मूल श्लोकः
श्री भगवानुवाच
भूय एव महाबाहो श्रृणु मे परमं वचः।
यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया।।10.1।।
The Bhagavat said O mighty-armed [Arjuna] ! Yet, again listen to My best message, which, with good intention, I shall declare to you, who are dear to Me.
“Lord Shri Krishna said: Now, O Prince! Listen to My supreme advice, which I give thee for the sake of thy welfare, for thou art My beloved.

मूल श्लोकः
न मे विदुः सुरगणाः प्रभवं न महर्षयः।
अहमादिर्हि देवानां महर्षीणां च सर्वशः।।10.2।।
. Neither the hosts of gods, nor the great seers know My origin. For, I am the first, in every respect, among the gods and great seers.
Neither the professors of divinity nor the great ascetics know My origin, for I am the source of them all.

मूल श्लोकः
यो मामजमनादिं च वेत्ति लोकमहेश्वरम्।
असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते।।10.3।।
Whosoever knows Me as the unborn and beginningless Absolute Lord of the universe, that person, not deluded among the mortals, is delivered from all sins.
He who knows Me as the unborn, without beginning, the Lord of the universe, he, stripped of his delusion, becomes free from all conceivable sin.

मूल श्लोकः
बुद्धिर्ज्ञानमसंमोहः क्षमा सत्यं दमः शमः।
सुखं दुःखं भवोऽभावो भयं चाभयमेव च।।10.4।।
Intellect, knowledge, steadiness, patience, truth, control [over sense-organs], tranility [of mind], pleasure, pain, birth, death, fear and courage;
Intelligence, wisdom, non-illusion, forgiveness, truth, self-control, calmness, pleasure, pain, birth, death, fear and fearlessness;

मूल श्लोकः
अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः।
भवन्ति भावा भूतानां मत्त एव पृथग्विधाः।।10.5।।
[Also] non-injury, eanimity, contentment, austerity, charity, repute and ill-repute – all these diverse dispositions of beings emanate from none but Me.
Harmlessness, equanimity, contentment, austerity, beneficence, fame and failure, all these, the characteristics of beings, spring from Me only.

मूल श्लोकः
महर्षयः सप्त पूर्वे चत्वारो मनवस्तथा।
मद्भावा मानसा जाता येषां लोक इमाः प्रजाः।।10.6।।
The ancient Seven Great-Seers and also the Four Manus,of whom these creatures in this world are offsprings-they have been born as My mental dispositions.
The seven Great Seers,* the Progenitors of mankind, the Ancient Four,** and the Lawgivers were born of My Will and come forth direct from Me. The race of mankind has sprung from them. [* Mareechi, Atri, Angira, Pulah, Kratu, Pulastya, Vahishta. ** The Masters: Sanak, Sanandan, Sanatan, Sanatkumar.]

मूल श्लोकः
एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः।
सोऽविकम्पेन योगेन युज्यते नात्र संशयः।।10.7।।
. He, who knows correctly this extensively manifesting power and the Yogic power of Mine-he is endowed with the unwavering Yoga. There is no doubt about it.
He who rightly understands My manifested glory and My Creative Power, beyond doubt attains perfect peace.

मूल श्लोकः
अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।
इति मत्वा भजन्ते मां बुधा भावसमन्विताः।।10.8।।
‘He is the source of all and from Him all comes forth’ – Thus viewing, the wise men revere Me with devotion.
I am the source of all; from Me everything flows. Therefore the wise worship Me with unchanging devotion.

मूल श्लोकः
मच्चित्ता मद्गतप्राणा बोधयन्तः परस्परम्।
कथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च।।10.9।।
Having their mind fixed on Me, their life gone into Me, enlightening each other, and constantly talking of Me, they are pleased and are delighted.
With minds concentrated on Me, with lives absorbed in Me, and enlightening each other, they ever feel content and happy.

मूल श्लोकः
तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम्।
ददामि बुद्धियोगं तं येन मामुपयान्ति ते।।10.10।।
To these persons, who are [thus] mingling [with Me] and revere [Me] with love, I grant that knowledge-Yoga by means of which they reach Me.
To those who are always devout and who worship Me with love, I give the power of discrimination, which leads them to Me.

मूल श्लोकः
अर्जुन उवाच
परं ब्रह्म परं धाम पवित्रं परमं भवान्।
पुरुषं शाश्वतं दिव्यमादिदेवमजं विभुम्।।10.12।।
. – 10.13. Arjuna said You are the Supreme Brahman, Supreme Abode, Supreme Purifier. All the seers and also the divine seer Narada, Asita Devala, Vyasa describe You as the Eternal Divine Soul, the unborn, all-manifesting First-God. You too say so to me.
2 Arjuna asked: Thou art the Supreme Spirit, the Eternal Home, the Holiest of the Holy, the Eternal Divine Self, the Primal God, the Unborn and the Omnipresent

मूल श्लोकः
आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा।
असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे।।10.13।।
– 10.13. Arjuna said You are the Supreme Brahman, Supreme Abode, Supreme Purifier. All the seers and also the divine seer Narada, Asita Devala, Vyasa describe You as the Eternal Divine Soul, the unborn, all-manifesting First-God. You too say so to me.
So have said the seers and the divine sage Narada; as well as Asita, Devala and Vyasa; and Thou Thyself also sayest it.

मूल श्लोकः
सर्वमेतदृतं मन्ये यन्मां वदसि केशव।
न हि ते भगवन् व्यक्ितं विदुर्देवा न दानवाः।।10.14।।
What You tell me, I take all to be true, O Kesava ! For, O Bhagavat, neither the gods nor the great seers know Your manifestation.
I believe in what Thou hast said, my Lord! For neither the godly not the godless comprehend Thy manifestation.

मूल श्लोकः
स्वयमेवात्मनाऽत्मानं वेत्थ त्वं पुरुषोत्तम।
भूतभावन भूतेश देवदेव जगत्पते।।10.15।।
Only Yourself know Yourself by Yourself, O Supreme Purusa, Creator of all beings, Lord of beings, God of gods, Lord of the Universe !
Thou alone knowest Thyself, by the power of Thy Self; Thou the Supreme Spirit, the Source and Master of all being, the Lord of Lords, the Ruler of the Universe.

मूल श्लोकः
वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः।
याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि।।10.16।।
. You are [alone] capable of fully declaring the auspicious manifesting powers of Yours, by which manifesting power You remain pervading these worlds.
Please tell me all about Thy glorious manifestations, by means of which Thou pervadest the world.

मूल श्लोकः
कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन्।
केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया।।10.17।।
O Mighty Yogin ! How should I know You, meditating on You ? In what several entities, O Bhagavat, are You to be contemplated upon by me ?
O Master! How shall I, by constant meditation, know Thee? My Lord! What are Thy various manifestations through which I am to mediate on Thee?

मूल श्लोकः
विस्तरेणात्मनो योगं विभूतिं च जनार्दन।
भूयः कथय तृप्तिर्हि श्रृण्वतो नास्ति मेऽमृतम्।।10.18।।
In detail, please expound, once again Your own Yogic power and the manifesting power. O Janardana ! I don’t feel contended in hearing Your nectar-[like exposition].
Tell me again, I pray, about the fullness of Thy power and Thy glory; for I feel that I am never satisfied when I listen to Thy immortal words.

मूल श्लोकः

श्री भगवानुवाच
हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः।
प्राधान्यतः कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे।।10.19।।
The Bhagavat said Yes. O the best among the Kurus ! I shall expound to you, only the chief auspicious manifesting powers of Mine. For, there would be no end to My details.
Lord Shri Krishna replied: So be it, My beloved fried! I will unfold to thee some of the chief aspects of My glory. Of its full extent there is no end.

मूल श्लोकः
अहमात्मा गुडाकेश सर्वभूताशयस्थितः।
अहमादिश्च मध्यं च भूतानामन्त एव च।।10.20।।
O coneror of sleep ! I am the Soul residing in the heart of all beings; I am the beginning, and the middle and also the very end of beings.
O Arjuna! I am the Self, seated in the hearts of all beings; I am the beginning and the life, and I am the end of them all.

मूल श्लोकः
आदित्यानामहं विष्णुर्ज्योतिषां रविरंशुमान्।
मरीचिर्मरुतामस्मि नक्षत्राणामहं शशी।।10.21।।
.Of the sons of Aditi, I am Visnu; of the luminaries, the radiant Sun; of the Maruts, I am Marici; of the stars, I am the Moon.
nOf all the creative Powers I am the Creator, of luminaries the Sun; the Whirlwind among the winds, and the Moon among planets.

मूल श्लोकः
वेदानां सामवेदोऽस्मि देवानामस्मि वासवः।
इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना।।10.22।।
. Of the Vedas, I am the Samaveda; of the gods, I am Vasava (Indra); of the sense-organs, I am the mind; of the beings, I am the sentience.
Of the Vedas I am the Hymns, I am the Electric Force in the Powers of Nature; of the senses I am the Mind; and I am the Intelligence in all that lives.

मूल श्लोकः
रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम्।
वसूनां पावकश्चास्मि मेरुः शिखरिणामहम्।।10.23।।
And of the Rudras, I am Sankara; of the Yaksas and the Raksas, [I am] the Lord-of-Wealth (Kubera); of the Vasus, I am the Fire-god; of the mountains, I am the Meru.
Among Forces of Vitality I am the life, I am Mammon to the heathen and the godless; I am the Energy in fire, earth, wind, sky, heaven, sun, moon and planets; and among mountains am the Mount Meru.

मूल श्लोकः
पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम्।
सेनानीनामहं स्कन्दः सरसामस्मि सागरः।।10.24।।
. Of the royal priests I am the chief viz., Brhaspati (the priest of gods), O son of Prtha, you should know that; of the army-generals, I am Skanda [the War-god]; of the water reservoirs, I am the ocean.
Among the priests, know, O Arjuna, that I am the Apostle Brihaspati; of generals I am Skanda, the Commander-in-Chief, and of waters I am the Ocean.

मूल श्लोकः
महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम्।
यज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालयः।।10.25।।
. Of the great seers, I am Bhrgu; of the words, I am the Single-syllable (Om); of the sacrifices [performed with external objects], I am the sacrifice of muttering prayer; of the immovables, I am the Himalayan range.
Of the great seers I am Bhrigu, of words I am Om, of offerings I am the silent prayer, among things immovable I am the Himalayas.

मूल श्लोकः
अश्वत्थः सर्ववृक्षाणां देवर्षीणां च नारदः।
गन्धर्वाणां चित्ररथः सिद्धानां कपिलो मुनिः।।10.26।।
Of all trees, I am the Pipal-tree; and of the divine seers, Narada; of the Gandharvas (the celestial musicians), Citraratha; of the perfected ones, the sage Kapila.
Of trees I am the sacred Fig-tree, of the Divine Seers Narada, of the heavenly singers I am Chitraratha, their Leader, and of sages I am Kapila.

मूल श्लोकः
उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम्।
ऐरावतं गजेन्द्राणां नराणां च नराधिपम्।।10.27।।
Of the horses, you should know Me to be the nectar-born Uccaihsravas (Indra’s horse); of the best elephants, the Airavata (Indra’s elephant); and of the men, their king.
Know that among horses I am Pegasus, the heaven-born; among the lordly elephants I am the White one, and I am the Ruler among men.

मूल श्लोकः
आयुधानामहं वज्रं धेनूनामस्मि कामधुक्।
प्रजनश्चास्मि कन्दर्पः सर्पाणामस्मि वासुकिः।।10.28।।
Of the weapons, I am the Vajra [of Indra]; of the cows, I am the Wish-fullfilling Cow [of the heaven]; of the progenitors, I am Kandarpa (the god-of-love); of the serpents, I am Vasuki.
I am the Thunderbolt among weapons; of cows I am the Cow of Plenty, I am Passion in those who procreate, and I am the Cobra among serpents.

मूल श्लोकः
अनन्तश्चास्मि नागानां वरुणो यादसामहम्।
पितृ़णामर्यमा चास्मि यमः संयमतामहम्।।10.29।।
Of the snakes, I am Ananta; of the water-beings (water-deities), I am varuna; of the manes, I am Aryaman; of the controllers, I am Yama (the Death-god).
I am the King-python among snakes, I am the Aqueous Principle among those that live in water, I am the Father of fathers, and among rulers I am Death.

मूल श्लोकः
प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम्।
मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम्।।10.30।।
And I am the devotee Prahlad among the heathen; of Time I am the Eternal Present; I am the Lion among beasts and the Eagle among birds.

मूल श्लोकः
पवनः पवतामस्मि रामः शस्त्रभृतामहम्।
झषाणां मकरश्चास्मि स्रोतसामस्मि जाह्नवी।।10.31।।
Of the progenies of Diti (the demons), I am Prahlada; of the measuring ones, I am the shark; of rivers, I am the daughter of Jahnu (the Ganga).
I am the Wind among purifiers, the King Rama among warriors; I am the Crocodile among the fishes, and I am the Ganges among rivers.

मूल श्लोकः
सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन।
अध्यात्मविद्या विद्यानां वादः प्रवदतामहम्।।10.32।।
Of the creations, I am the beginning, the end and also the middle, O Arjuna ! Of the sciences, [I am] the science of the Self; of arguers, I am the argument.
I am the Beginning, the Middle and the End in creation; among sciences, I am the science of Spirituality; I am the Discussion among disputants.

मूल श्लोकः
अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च।
अहमेवाक्षयः कालो धाताऽहं विश्वतोमुखः।।10.33।।
Of the syllables, I am A; of the compounds, the Dvandva; none but Me, is the immortal Time; I am the dispenser [of fruits actions] facing on all sides.
Of letters I am A; I am the copulative in compound words; I am Time inexhaustible; and I am the all-pervading Preserver.

मूल श्लोकः
मृत्युः सर्वहरश्चाहमुद्भवश्च भविष्यताम्।
कीर्तिः श्रीर्वाक्च नारीणां स्मृतिर्मेधा धृतिः क्षमा।।10.34।।
. I am the Death that carries away all and also the Birth of all that are to be born; of the wives of men, I am the Fame, Fortune, Speech, Memory, Wisdom, Constancy and Patience.
I am all-devouring Death; I am the Origin of all that shall happen; I am Fame, Fortune, Speech, Memory, Intellect, Constancy and Forgiveness.

मूल श्लोकः
बृहत्साम तथा साम्नां गायत्री छन्दसामहम्।
मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः।।10.35।।
. Likewise, of the modes of singing [of the hymns], I am the Brhatsaman; of the metres, I am the Gayatri; of the months, I am the Margasirsa; of the seasons, I am the season abounding with flowers.
Of hymns I am Brihatsama, of metres I am Garatri, among the months I am Margasheersha (December), and I am the Spring among seasons.

मूल श्लोकः
द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम्।
जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम्।।10.36।।
I am gambling of the fradulent; I am the brilliance of the brilliant; I am the victory; I am the resolution; I am the energy of the energetic.
I am the Gambling of the cheat and the Splendour of the splendid; I am Victory; I am Effort; and I am the Purity of the pure.

मूल श्लोकः
वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनंजयः।
मुनीनामप्यहं व्यासः कवीनामुशना कविः।।10.37।।
Of the Vrsnis (the members of the Vrsni clan), I am the son of Vasudeva; of the sons of Pandu, Dhananjaya (Arjuna) [I am]; of the sages too, I am Vyasa; of the seers, the seer Usanas.
I am Shri Krishna among the Vishnu-clan and Arjuna among the Pandavas; of the saints I am Vyasa, and I am Shukracharya among the sages.

मूल श्लोकः
दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम्।
मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम्।।10.38।।
I am the punishment [at the hands] of the punishers; I am the political wisdom of those who seek victory; I am also silence of the secret ones; I am the knowledge of the knowers.
I am the Sceptre of rulers, the Strategy of the conquerors, the Silence of mystery, the Wisdom of the wise.

मूल श्लोकः
यच्चापि सर्वभूतानां बीजं तदहमर्जुन।
न तदस्ति विना यत्स्यान्मया भूतं चराचरम्।।10.39।।
Further, O Arjuna, I am that which is the seed of all beings; there is no being, whether moving or non-moving, that could exist without Me.
I am the Seed of all being, O Arjuna! No creature moving or unmoving can live without Me.

मूल श्लोकः
नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप।
एष तूद्देशतः प्रोक्तो विभूतेर्विस्तरो मया।।10.40।।
O scorcher of foes ! There is no end to My extraordinary manifesting Power. The above details of [My] manifesting power have been declared by Me only by way of examples.
O Arjuna! The aspects of My divine life are endless. I have mentioned but a few by way of illustration

मूल श्लोकः
यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा।
तत्तदेवावगच्छ त्वं मम तेजोंऽशसंभवम्।।10.41।।
Whatsoever being exists with the manifesting power, and with beauty and vigour, be sure that it is born only of a bit of My illuminant.
Whatever is glorious, excellent, beautiful and mighty, be assured that it comes from a fragment of My splendour.

मूल श्लोकः
अथवा बहुनैतेन किं ज्ञातेन तवार्जुन।
विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत्।।10.42।।
Or, O Arjuna ! Why this detailed statement ? I remain, pervading this entire universe with a single fraction [of Myself].
But what is the use of all these details to thee? O Arjuna! I sustain this universe with only small part of Myself.”



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