#BHAKTIGAANE #ShrimadBhagwatGeeta #GEETASHLOK #GEETAUPDESH #BHAGWATSHLOK #KRISHNAUPDESH
Lyrics Name:Shrimad Bhagwat Geeta
Album Name : Shrimad Bhgwad Geeta Mahakavya
File Size:4MB Time Duration :03:05:00
मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः।
असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु।।7.1।।
The Bhagavat said O son of Prtha, hear [from Me] how, having your mind attached to Me, practising Yoga and taking refuge in Me, you shall understand Me fully, without any doubt.
“Lord Shri Krishna said: Listen, O Arjuna! And I will tell thee how thou shalt know Me in my Full perfection, practising meditation with thy mind devoted to Me, and having Me for thy refuge.
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः।
यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते।।7.2।।
I Shall teach you this knowledge in full together with action; for a person who has known this there remains in this world nothing else to be known.
I will reveal to this knowledge unto thee, and how it may be realised; which, once accomplished, there remains nothing else worth having in this life.
मनुष्याणां सहस्रेषु कश्िचद्यतति सिद्धये।
यततामपि सिद्धानां कश्िचन्मां वेत्ति तत्त्वतः।।7.3।।
Among thousands of men, perchance, one makes effort for the determined knowledge. Among those, having the determined knowledge-even though they make effort-perchance one realises Me correctly.
Among thousands of men scarcely one strives for perfection, and even amongst those who gain occult powers, perchance but one knows me in truth.
भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च।
अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा।।7.4।।
This Prakrti of Mine is divided eight-fold thus: earth, water, fire, air, space, mind, intellect and also egoism.
Earth, water, fire, air, ether, mind, intellect and personality; this is the eightfold division of My Manifested Nature.
अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम्।
जीवभूतां महाबाहो ययेदं धार्यते जगत्।।7.5।।
This is the lower [nature of Mine]. Not different from this is My superior nature which has become the individual Soul and by which this world is maintained. O mighty armed (Arjuna), you must know this.
This is My inferior Nature; but distinct from this, O Valiant One, know thou that my Superior Nature is the very Life which sustains the universe.
एतद्योनीनि भूतानि सर्वाणीत्युपधारय।
अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा।।7.6।।
. All beings are born of this womb. Hence keep [them] nearby. I am the origin as well as the dissolution of the entire world.
It is the womb of all being; for I am He by Whom the worlds were created and shall be dissolved.
मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय।
मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव।।7.7।।
There exists nothing beyond Me, O Dhananjaya; all this is strung on Me just as the groups of pearls on a string.
O Arjuna! There is nothing higher than Me; all is strung upon Me as rows of pearls upon a thread.
रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः।
प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु।।7.8।।
O son of Kunti ! I am the taste in waters; the light in the moon and the sun; the best hymn (OM) in the entire Vedas; the sound that exists in the ether (or the mystic hymnal sound in the entire Vedas-a sound that is in the ether); and the manly vigour in men.
O Arjuna! I am the Fluidity in water, the Light in the sun and in the moon. I am the mystic syllable Om in the Vedic scriptures, the Sound in ether, the Virility in man.
पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ।
जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु।।7.9।।
I am the pure smell in the earth; I am also the brilliance in the sun; I am the life in al beings and austerity in the ascetics.
I am the Fragrance of earth, the Brilliance of fire. I am the Life Force in all beings, and I am the Austerity of the ascetics.
बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम्।
O son of Prtha ! Know Me as the eternal seed of all beings; I am the intellect of the intellectuals and the brillinace of the brilliant.
Know, O Arjuna, that I am the eternal Seed of being; I am the Intelligence of the intelligent, the Splendour of the resplendent.
बलं बलवतामस्मि कामरागविवर्जितम्।
धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ।।7.11।।
Of the strong, I am the strength that is free from desire and attachment. O best of the Bharatas, in [all] beings I am the desire which is not opposed to attributes.
I am the Strength of the strong, of them who are free from attachment and desire; and, O Arjuna, I am the Desire for righteousness.
ये चैव सात्त्विका भावा राजसास्तामसाश्च ये।
मत्त एवेति तान्विद्धि नत्वहं तेषु ते मयि।।7.12।।
Whatever beings are there [in the universe]-whether they are of the Sattva or of Rajas or of Tamas (Strands)- be sure that they are from Me; I am not in them, but they are in Me.
Whatever be the nature of their life, whether it be pure or passionate or ignorant, they are all derived from Me. They are in Me, but I am not in them.
त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत्।
मोहितं नाभिजानाति मामेभ्यः परमव्ययम्।।7.13।।
Being duluded by these three beings of the Strands, this entire world does not recognise Me Who am eternal and transcending these [Strands].
The inhabitants of the world, misled by those natures which the Qualities have engendered, know not that I am higher than them all, and that I do not change.
दैवी ह्येषा गुणमयी मम माया दुरत्यया।
मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते।।7.14।।
This is My play (daivi), trick-of-Illusion composed of the Strands and is hard to cross over. Those, who resort to Me alone-they cross over the trick-of-Illusion.
Verily, this Divine Illusion of Phenomenon manifesting itself in the Qualities is difficult to surmount. Only they who devote themselves to Me and to Me alone can accomplish it.
न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः।
माययापहृतज्ञाना आसुरं भावमाश्रिताः।।7.15।।
. The deluded evil-doers, the vilest men, who are robbed of knowledge by the trick-of-Illusion and have taken refuge in the demoniac nature-they do not resort to Me.
The sinner, the ignorant, the vile, deprived of spiritual perception by the glamour of Illusion, and he who pursues a godless life – none of them shall find Me.
चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन।
आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ।।7.16।।
Men of good action who worship Me always are of four types: the afflicted, the seeker of knowledge, the seeker of wealth and the man of wisdom, O best among the Bharatas !
O Arjuna! The righteous who worship Me are grouped by stages: first, they who suffer, next they who desire knowledge, then they who thirst after truth, and lastly they who attain wisdom.
तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते |
प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रिय: || 17||
Amongst these, I consider them to be the highest, who worship me with knowledge, and are steadfastly and exclusively devoted to me. I am very dear to them and they are dear to me.
उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम्।
आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम्।।7.18।।
All these are noble persons, indeed. But the man of wisdom is considered as the very Soul of [Mine]. For, with his self (mind) that has mastered the Yoga, he has resorted to nothing but Me as his most supreme goal.
Noble-minded are they all, but the wise man I hold as my own Self; for he, remaining always at peace with Me, makes me his final goal.
बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते।
वासुदेवः सर्वमिति स महात्मा सुदुर्लभः।।7.19।।
At the end of many births, one attains Me with the conviction that ‘All is Vasudeva’ – that noble Soul is very difficult to get.
After many lives, at last the wise man realises Me as I am. A man so enlightened that he sees God everywhere is very difficult to find.
तं तं नियममास्थाय प्रकृत्या नियताः स्वया।।7.20।।
Being robbed of their wisdom by innumerable desires [and] being controlled by their own nature, persons take refuge in other deities by following one or the other religious regulations.
They in whom wisdom is obscured by one desire or the other, worship the lesser Powers, practising many rites which vary according to their temperaments.
यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति।
तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम्।।7.21।।
Whatever may be the form [of the deity] a devotee-whosoever he may be-desires to worship with faith, I assume that form which is firm and is according to [his] faith.
But whatever the form of worship, if the devotee have faith, then upon his faith in that worship do I set My own seal.
स तया श्रद्धया युक्तस्तस्याराधनमीहते।
लभते च ततः कामान्मयैव विहितान् हि तान्।।7.22।।
Endowed with that faith, he seeks to worship that deity and therefrom receives his desired objects that are ordained by none but Me.
If he worships one form alone with real faith, then shall his desires be fulfilled through that only; for thus have I ordained.
अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम्।
देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि।।7.23।।
But, that fruit of those men of poor intellect is finite. Those, who perform sacrifices, aiming at the gods, go to gods, and My devotees go to Me.
The fruit that comes to men of limited insight is, after all, finite. They who worship the Lower Powers attain them; but those who worship Me come unto Me alone.
अव्यक्तं व्यक्ितमापन्नं मन्यन्ते मामबुद्धयः।
परं भावमजानन्तो ममाव्ययमनुत्तमम्।।7.24।।
= The men of poor intellect, are not conscious of the higher, changeless and supreme nature of Mine; and hence, they regard Me, the Unmanifest, to be a manifest one.
The ignorant think of Me, who am the Unmanifested Spirit, as if I were really in human form. They do not understand that My Superior Nature is changeless and most excellent
नाहं प्रकाशः सर्वस्य योगमायासमावृतः।
मूढोऽयं नाभिजानाति लोको मामजमव्ययम्।।7.25।।
Being surrounded by the trick-of-yoga-Illusion, I am not clear to all; [and hence] this deluded world [of perceivers] does not recognise Me, the unborn and the undying.
I am not visible to all, for I am enveloped by the illusion of Phenomenon. This deluded world does not know Me as the Unborn and the Imperishable.
वेदाहं समतीतानि वर्तमानानि चार्जुन।
भविष्याणि च भूतानि मां तु वेद न कश्चन।।7.26।।
O Arjuna, I know the beings that are gone off, that are present and are yet to be born; but no one, knows Me.
I know, O Arjuna, all beings in the past, the present and the future; but they do not know Me.
इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत।
सर्वभूतानि संमोहं सर्गे यान्ति परन्तप।।7.27।।
O descendant of Bharata, O scorcher of foes ! At the time of creation, all beings get delusion because of the illusion of pairs [of opposites] arising from desire and hatred.
O brave Arjuna! Man lives in a fairy world, deceived by the glamour of opposite sensations, infatuated by desire and aversion.
येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम्।
ते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः।।7.28।।
But those men of virtuous deeds, whose sin has come to an end-they, being free from the delusion of pairs [of opposites], worship Me with firm resolve.
But those who act righteously, in whom sin has been destroyed, who are free from the infatuation of the conflicting emotions, they worship Me with firm resolution.
जरामरणमोक्षाय मामाश्रित्य यतन्ति ये।
ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम्।।7.29।।
Those, who, relying on Me, strive to achieve freedom from old age and death-they realise all to be the Brahman and realise all the actions governing the Self.
Those who make Me their refuge, who strive for liberation from decay and Death, they realise the Supreme Spirit, which is their own real Self, and in which all action finds its consummation.
साधिभूताधिदैवं मां साधियज्ञं च ये विदुः।
प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः।।7.30।।
Those who realise Me as one [identical] with what governs the beings, deities and with what governs the sacrifices-they, even at the moment of their journey, experience Me, with their mastering the Yoga.
Those who see Me in the life of the world, in the universal sacrifice, and as pure Divinity, keeping their minds steady, they live in Me, even in the crucial hour of death.”