Shrimad Bhagwat Geeta Chapter-5 All Shlok

Lyrics Name:Shrimad Bhagwat Geeta
Album Name :Shrimad Bhgwad Geeta Mahakavya
Published Year:2017
File Size:4MB Time Duration :03:05:00

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मूल श्लोकः
अर्जुन उवाच
संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि।
यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्िचतम्।।5.1।।
Arjuna said O krsna, you commend renunciation of action and again the Yoga of action; which one of these two is superior [to the other] ? Please tell me that for certain.
“Arjuna said: My Lord! At one moment Thou praisest renunciation of action; at another, right action. Tell me truly, I pray, which of these is the more conducive to my highest welfare?

मूल श्लोकः
श्री भगवानुवाच
संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ।
तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते।।5.2।।
The Bhagavat said Both renunciation and the Yoga of action effect salvation. But, of these two, the Yoga of action is better than renunciation of action.
Lord Shri Krishna replied: Renunciation of action and the path of right action both lead to the highest; of the two, right action is the better.

मूल श्लोकः
ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति।
निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते।।5.3।।
That person may be considered a man of permanent renunciation, who neither hates nor desires. For, O mighty-armed ! he who is free from the pairs [of opposites] is easily released from bondage [of action].
He is a true ascetic who never desires or dislikes, who is uninfluenced by the opposites and is easily freed from bondage.

मूल श्लोकः
सांख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः।
एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम्।।5.4।।
The childish, and not the wise, proclaim the paths of knowledge and the Yoga as different. He, who has properly resorted to even one [of these two], gets the fruit of both.
Only the unenlightened speak of wisdom and right action as separate, not the wise. If any man knows one, he enjoys the fruit of both.

मूल श्लोकः
यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते।
एकं सांख्यं च योगं च यः पश्यति स पश्यति।।5.5।।
What state is reached by men of knowledge-path the same is reached by men of Yoga subseently. [So] whosoever sees the knowledge-path and the Yoga to be one, he sees [correctly].
The level which is reached by wisdom is attained through right action as well. He who perceives that the two are one, knows the truth.

मूल श्लोकः
संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः।
योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति।।5.6।।
O mighty-armed (Arjuna) ! Renunciation is certainly hard to attain excepting through Yoga; the sage who is the master of Yoga attains the Brahman, before long.
Without concentration, O Mighty Man, renunciation is difficult. But the sage who is always meditating on the Divine, before long shall attain the Absolute.

मूल श्लोकः
योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः।
सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते।।5.7।।
A master of Yoga, whose self (mind and intellect) is very pure and is fully subdued, the sense-organs controlled, and Soul is [realised to be] the Soul of all beings-he is not stained, eventhough he is a performer [of actions].
He who is spiritual, who is pure, who has overcome his senses and his personal self, who has realised his highest Self as the Self of all, such a one, even though he acts, is not bound by his acts.

मूल श्लोकः
नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित्।
पश्यन् श्रृणवन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपन् श्वसन्।।5.8।।
A master of Yoga, knowing the reality would think ‘I do not perform any action at all’. For, he who, while seeing, hearing, touching, smelling, eating, going, sleeping and breathing;
Though the saint sees, hears, touches, smells, eats, moves, sleeps and breathes, yet he knows the Truth, and he knows that it is not he who acts.

मूल श्लोकः
इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन्।।5.9।।
Taking, rejecting, receiving, opening and closing the eyes, bears in mind that the sense-organs are on their respective objects; and
Though he talks, though he gives and receives, though he opens his eyes and shuts them, he still knows that his senses are merely disporting themselves among the objects of perception

मूल श्लोकः

ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः।
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा।।5.10।।
Who performs actions by offering them to the Brahman and giving up attachment-he is not stained by sin just as the lotus-leaf is [not stained] by water.
He who dedicates his actions to the Spirit, without any personal attachment to them, he is no more tainted by sin than the water lily is wetted by water.

मूल श्लोकः
कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि।
योगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वाऽऽत्मशुद्धये।।5.11।।
Having given up attachment, the men of Yoga perform action, just with the body, with the mind, with intellect and also with sense-organs, for attaining the Self.
The sage performs his action dispassionately, using his body, mind and intellect, and even his senses, always as a means of purification.

मूल श्लोकः
युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम्।
अयुक्तः कामकारेण फले सक्तो निबध्यते।।5.12।।
Having abandoned [the attachment for] the fruit of actions, the master of Yoga attains the highest Peace. [But] the person, other than the master of Yoga, attached to the fruit of action, is bound by his action born of desire.
Having abandoned the fruit of action, he wins eternal peace. Others unacquainted with spirituality, led by desire and clinging to the benefit which they think will follow their actions, become entangled in them.

मूल श्लोकः
सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी।
नवद्वारे पुरे देही नैव कुर्वन्न कारयन्।।5.13।।
Having renounced all actions by mind, a man of self-control, dwells happily in his body, a nine-win-dowed mansion, neither performing, nor causing others to perform [English Translation by Shri Purohit Swami
5.13 Mentally renouncing all actions, the self-controlled soul enjoys bliss in this body, the city of the nine gates, neither doing anything himself nor causing anything to be done.

मूल श्लोकः
न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः।
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते।।5.14।।
The Lord (Self) acires neither the state of being a creator of the world, nor the actions, nor the connecting with the fruits of their actions. But it is the inherent nature [in It] that exerts.
The Lord of this universe has not ordained activity, or any incentive thereto, or any relation between an act and its consequences. All this is the work of Nature.

मूल श्लोकः
नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः।
अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तवः।।5.15।।
The Omnimanifest (Soul) takes [upon Itself] neither sin nor merit [born] of any [action]. But, the perfect knowledge is clouded by Illusion and hence the creatures are deluded.
The Lord does not accept responsibility for any man’s sin or merit. Men are deluded because in them wisdom is submerged in ignorance.

मूल श्लोकः
ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः।
तेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम्।।5.16।।
In the case of those whose Illusion has been, however, destroyed by the Self-knowledge, then for them that knowledge illumines itself, like the sun.
Surely wisdom is like the sun, revealing the supreme truth to those whose ignorance is dispelled by the wisdom of the Self.

मूल श्लोकः
गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः।।5.17।।
Those, who have their intellect and self (mind) gone to This; who have established themselves in This and have This [alone] as their supreme goal; and who have washed off their sins by means of [perfect] knowledge-they reach a state from which there is no more return.
Meditating on the Divine, having faith in the Divine, concentrating on the Divine and losing themselves in the Divine, their sins dissolved in wisdom, they go whence there is no return.

मूल श्लोकः
विद्याविनयसंपन्ने ब्राह्मणे गवि हस्तिनि।
शुनि चैव श्वपाके च पण्डिताः समदर्शिनः।।5.18।।
The wise men look, by nature, eally upon a Brahmana, rich in learning and humility, on a cow, on an elephant, and on a mere dog and on a dog-cooker (an out-caste).
Sages look equally upon all, whether he be a minister of learning and humility, or an infidel, or whether it be a cow, an elephant or a dog.

मूल श्लोकः
इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः।
निर्दोषं हि समं ब्रह्म तस्माद्ब्रह्मणि ते स्थिताः।।5.19।।
The Brahman-knower, who is disillusioned, who is established in Brahman and has a firm intellect, would neither rejoice on meeting a friend nor get agitated on meeting a foe.
Even in this world they conquer their earth-life whose minds, fixed on the Supreme, remain always balanced; for the Supreme has neither blemish nor bias.

मूल श्लोकः
न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम्।
स्थिरबुद्धिरसम्मूढो ब्रह्मविद्ब्रह्मणि स्थितः।।5.20।।
He who, with his self (mind) not attached to the external contacts, finds happiness in the Self-that person, with his self engaged in the Yoga, pervades easily, suffering no loss, the Brahman.
He who knows and lives in the Absolute remains unmoved and unperturbed; he is not elated by pleasure or depressed by pain.

मूल श्लोकः
बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम्।
स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते।।5.21।।
The enjoyments that are born of contacts [with objects] are indeed nothing but sources of misery and have beginning and end. [Hence], an intelligent man does not get delighted in them, O son of Kunti !
He finds happiness in his own Self, and enjoys eternal bliss, whose heart does not yearn for the contacts of earth and whose Self is one with the Everlasting.

मूल श्लोकः
ये हि संस्पर्शजा भोगा दुःखयोनय एव ते।
आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः।।5.22।।
Whosoever, right here, before abandoning the body, is capable of bearing the force sprung from desire and wrath-he is considered to be a man of Yoga and a happy man.
The joys that spring from external associations bring pain; they have their beginning and their endings. The wise man does not rejoice in them.

मूल श्लोकः

योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः।
स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति।।5.24।।
. The seers, whose dirts have decayed; by whom dualities have been out off; whose self (mind) is controlled; and who are delighted in the welfare of all; they gain the Brahman, the Tranil One.
He who is happy within his Self and has found Its peace, and in whom the inner light shines, that sage attains Eternal Bliss and becomes the Spirit Itself.

मूल श्लोकः
योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः।
स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति।।5.24।।
The seers, whose dirts have decayed; by whom dualities have been out off; whose self (mind) is controlled; and who are delighted in the welfare of all; they gain the Brahman, the Tranil One.
He who is happy within his Self and has found Its peace, and in whom the inner light shines, that sage attains Eternal Bliss and becomes the Spirit Itself.

मूल श्लोकः
लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः।
छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः।।5.25।।
At all times there is the tranil Brahman for the ascetics who have severed their connection with desire and anger, who have controlled their mind and have realised their Self.
Sages whose sins have been washed away, whose sense of separateness has vanished, who have subdued themselves, and seek only the welfare of all, come to the Eternal Spirit
मूल श्लोकः
कामक्रोधवियुक्तानां यतीनां यतचेतसाम्।
अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम्।।5.26।।
Warding off the external contacts outside; making the sense of sight in the middle of the two wandering ones; counter-balancing both the forward and backward moving forces that travel within what acts crookedly;
Saints who know their Selves, who control their minds, and feel neither desire nor anger, find Eternal Bliss everywhere.

मूल श्लोकः
स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः।
प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ।।5.27।।
The sage, who has controlled his sense-organs, mind and intellect; whose chief aim is emancipation; and from whom desire, fear and wrath have departed-he remains just free always.
Excluding external objects, his gaze fixed between the eeyebrows, the inward and outward breathings passing equally through his nostrils;

मूल श्लोकः
विगतेच्छाभयक्रोधो यः सदा मुक्त एव सः।।5.28।।
Having known Me as the Enjoyer of [the fruits of] sacrifices and austerties, as the great Lord of all the worlds, and as the Friend of all beings, he (the man of Yoga) attains peace.
Governing sense, mind and intellect, intent on liberation, free from desire, fear and anger, the sage is forever free.

मूल श्लोकः
भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम्।
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति।।5.29।।
He who knows Me as the enjoyer of sacrifices and austerities, the great Lord of all the worlds and the friend of all beings, attains to peace.


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