#BHAKTIGAANE #ShrimadBhagwatGeeta #GEETASHLOK #GEETAUPDESH #BHAGWATSHLOK #KRISHNAUPDESH
Lyrics Name:Shrimad Bhagwat Geeta
Album Name :Shrimad Bhgwad Geeta Mahakavya
Published Year:2017
मूल श्लोकः
अर्जुन उवाच
एवं सततयुक्ता ये भक्तास्त्वां पर्युपासते।
येचाप्यक्षरमव्यक्तं तेषां के योगवित्तमाः।।12.1।।
Arjuna said Those devotees who, being constantly attached [to You], worship You thus; and also those who [worship] the motionless Unmanifest-of these who who are the best knowers of Yoga ?
“Arjuna asked: My Lord! Which are the better devotees who worship Thee, those who try to know Thee as a Personal God, or those who worship Thee as Impersonal and Indestructible
मूल श्लोकः
श्री भगवानुवाच
मय्यावेश्य मनो ये मां नित्ययुक्ता उपासते।
श्रद्धया परयोपेतास्ते मे युक्ततमा मताः।।12.2।।
The Bhagavat said Those, who, causing their mind to enter well into Me, and being permanently attached [to Me], and endowed with an extraordinary faith, worship Me – they are considered by Me to be the best among the masters of Yoga.
Lord Shri Krishna replied: Those who keep their minds fixed on Me, who worship Me always with unwavering faith and concentration; these are the very best.
मूल श्लोकः
ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते।
सर्वत्रगमचिन्त्यं च कूटस्थमचलं ध्रुवम्।।12.3।।
. Those, who contemplate on the Unmanifest, Which is motionless, undefinable, all-pervading, unthinkable, peaklike, unmoving and fixed;
Those who worship Me as the Indestructible, the Undefinable, the Omnipresent, the Unthinkable, the Primeval, the Immutable and the Eternal;
मूल श्लोकः
संनियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः।
ते प्राप्नुवन्ति मामेव सर्वभूतहिते रताः।।12.4।।
. Who, by restraining properly the group of sense-organs have eanimity at all stages, and find pleasure in the welfare of all beings – they attain nothing but Me.
Subduing their senses, viewing all conditions of life with the same eye, and working for the welfare of all beings, assuredly they come to Me.
मूल श्लोकः
क्लेशोऽधिकतरस्तेषामव्यक्तासक्तचेतसाम्।
अव्यक्ता हि गतिर्दुःखं देहवद्भिरवाप्यते।।12.5।।
(But) the trouble is much more for them, who have their mind fixed on the Unmanifest; for the Unmanifest-goal is attained with difficulty by men, bearing body.
But they who thus fix their attention on the Absolute and Impersonal encounter greater hardships, for it is difficult for those who possess a body to realise Me as without one.
मूल श्लोकः
ये तु सर्वाणि कर्माणि मयि संन्यस्य मत्पराः।
अनन्येनैव योगेन मां ध्यायन्त उपासते।।12.6।।
. On the other hand, those who, having renounced all their actions in Me, have Me [alone] their goal; and revere Me, meditating on Me by that Yoga alone, which admits no other element but Me in it;
Verily, those who surrender their actions to Me, who muse on Me, worship Me and meditate on Me alone, with no thought save of Me,
मूल श्लोकः
तेषामहं समुद्धर्ता मृत्युसंसारसागरात्।
भवामि नचिरात्पार्थ मय्यावेशितचेतसाम्।।12.7।।
Of them, having their mind completely entered in Me, I become, before long, a redeemer from the ocean of the death-cycle, O son of Prtha !
O Arjuna! I rescue them from the ocean of life and death, for their minds are fixed on Me.
मूल श्लोकः
मय्येव मन आधत्स्व मयि बुद्धिं निवेशय।
निवसिष्यसि मय्येव अत ऊर्ध्वं न संशयः।।12.8।।
. [Hence], fix your mind on nothing but Me; cuase your taught to settle in Me. Thus resorting to the best Yoga, you will dwell in Me alone.
Then let thy mind cling only to Me, let thy intellect abide in Me; and without doubt thou shalt live hereafter in Me alone.
मूल श्लोकः
अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम्।
अभ्यासयोगेन ततो मामिच्छाप्तुं धनञ्जय।।12.9।।
In case you are not able to cause your mind to enter completley into Me, then, O Dhananjaya ! seek to attain Me by the practice-Yoga.
But if thou canst not fix thy mind firmly on Me, then, My beloved friend, try to do so by constant practice.
मूल श्लोकः
अभ्यासेऽप्यसमर्थोऽसि मत्कर्मपरमो भव।
मदर्थमपि कर्माणि कुर्वन् सिद्धिमवाप्स्यसि।।12.10।।
If you are incapable of doing a [steady] practice, then have, your chief aim, of performing actions for Me. Even by performing actions for Me, You shall attain success.
And if thou are not strong enough to practise concentration, then devote thyself to My service, do all thine acts for My sake, and thou shalt still attain the goal.
मूल श्लोकः
अथैतदप्यशक्तोऽसि कर्तुं मद्योगमाश्रितः।
सर्वकर्मफलत्यागं ततः कुरु यतात्मवान्।।12.11।।
Now, if you are not capable of doing this too, then taking resort to My Yoga renounce the fruit of all action, with your self (mind) subdued.
And if thou art too weak even for this, then seek refuge in union with Me, and with perfect self-control renounce the fruit of thy action.
मूल श्लोकः
श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते।
ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम्।।12.12।।
For, knowledge is superior to practice; because of knowledge, meditation becomes pre-eminent; from meditation issues the renunciation of fruits of actions; and to renunciation, peace remains next.
Knowledge is superior to blind action, meditation to mere knowledge, renunciation of the fruit of action to meditation, and where there is renunciation peace will follow
मूल श्लोकः
अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च।
निर्ममो निरहङ्कारः समदुःखसुखः क्षमी।।12.13।।
He, who is not a hater, [but] only a compassionate friend of every being; who is free from the sense of ‘mine, and the sense of ‘I’; who is even minded in pain and pleasure and is endowed with forbearance;
He who is incapable of hatred towards any being, who is kind and compassionate, free from selfishness, without pride, equable in pleasure and in pain, and forgiving,
मूल श्लोकः
सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः।
मय्यर्पितमनोबुद्धिर्यो मद्भक्तः स मे प्रियः।।12.14।।
Who remains well-content and is a man of Yoga at all times; who is self-controlled and is firmly resolute; and who has offered to Me his mind and intellect-that devotee of Mine is dear to Me.
Always contented, self-centred, self-controlled, resolute, with mind and reason dedicated to Me, such a devotee of Mine is My beloved.
मूल श्लोकः
यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः।
हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः।।12.15।।
. He, on account of whom the world does not get agitated; who too does not feel agitated on account of the world; who is free from joy and impatience, fear and anxiety-he is dear to Me.
He who does not harm the world, and whom the world cannot harm, who is not carried away by any impulse of joy, anger or fear, such a one is My beloved.
मूल श्लोकः
अनपेक्षः शुचिर्दक्ष उदासीनो गतव्यथः।
सर्वारम्भपरित्यागी यो मद्भक्तः स मे प्रियः।।12.16।।
. He, who does not expect [anything]; who is pure, dexterous, unconcerned, untroubled; and who has renonced all his undertakings all around-that devotee of Mine is dear to Me.
He who expects nothing, who is pure, watchful, indifferent, unruffled, and who renounces all initiative, such a one is My beloved.
मूल श्लोकः
यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षति।
शुभाशुभपरित्यागी भक्ितमान्यः स मे प्रियः।।12.17।।
He, who neither delights no hates, nor grieves, nor craves; who has renounced both the good and the bad results [of actions] and is full of devotion [to Me]-he is dear to Me.
He who is beyond joy and hate, who neither laments nor desires, to whom good and evil fortunes are the same, such a one is My beloved.
मूल श्लोकः
समः शत्रौ च मित्रे च तथा मानापमानयोः।
शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः।।12.18।।
He, who feels alike to the foe and to the friend and also to honour and to dishonour; who feels alike to cold and to heat, to pleasure and to pain; who is totally free from attachment;
He to whom friend and foe are alike, who welcomes equally honour and dishonour, heat and cold, pleasure and pain, who is enamoured of nothing,
मूल श्लोकः
तुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येनकेनचित्।
अनिकेतः स्थिरमतिर्भक्ितमान्मे प्रियो नरः।।12.19।।
To whom blame and praise are eal; who is silent (does not over-speak) and is well content with one thing or other [that comes to him]; who has no fixed thought [in the mundane life]; who is [yet] steady-minded [in spiritual practice] and is full of devotion-that man is dear to Me.
Who is indifferent to praise and censure, who enjoys silence, who is contented with every fate, who has no fixed abode, who is steadfast in mind, and filled with devotion, such a one is My beloved
मूल श्लोकः
ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते।
श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रियाः।।12.20।।
Those, who resort, as instructed above, to this duty [conducive to] immortality, who have faith [in it] and have Me alone their goal – those devotees are exceedingly dear to Me.
Verily those who love the spiritual wisdom as I have taught, whose faith never fails, and who concentrate their whole nature on Me, they indeed are My most beloved
