Shrimad Bhagwad Geeta Chapter-15 All Shlok

Lyrics Name:Shrimad Bhagwad Geeta
Album Name :Shrimad Bhgwad Geeta Mahakavya
Published Year:2017

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मूल श्लोकः
श्री भगवानुवाच
ऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम्।
छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित्।।15.1।।
The Bhagavat said [The scriptures] speak of a non-perishing holy Fig-tree, which has root that is high (or above) and branches that are low (or below) and of which the [Vedic] hymns are leaves-he who knows this (Tree) is the knower of the Vedas;
“Lord Shri Krishna continued: This phenomenal creation, which is both ephemeral and eternal, is like a tree, but having its seed above in the Highest and its ramifications on this earth below. The scriptures are its leaves, and he who understands this, knows.

मूल श्लोकः
अधश्चोर्ध्वं प्रसृतास्तस्य शाखा
गुणप्रवृद्धा विषयप्रवालाः।
अधश्च मूलान्यनुसन्ततानि
कर्मानुबन्धीनि मनुष्यलोके।।15.2।।
Of which (Tree) the branches, spreading downward and upward, well developed with Strands, have sense objects as sprouts; also below in the human world are Its roots, stretching successively, having actions for their sub-knots.
Its branches shoot upwards and downwards, deriving their nourishment from the Qualities; its buds are the objects of sense; and its roots, which follow the Law causing man’s regeneration and degeneration, pierce downwards into the soil.

मूल श्लोकः
न रूपमस्येह तथोपलभ्यते
नान्तो न चादिर्न च संप्रतिष्ठा।
अश्वत्थमेनं सुविरूढमूल
मसङ्गशस्त्रेण दृढेन छित्त्वा।।15.3।।
The nature of this is not perceived in that manner, nor its end, nor its beginning and nor its centre (the middle). Cutting this holy Fig-tree-with its firmly and variedly grown roots-by means of the sharp (or strong) exe of non-attachment;
In this world its true form is not known, neither its origin nor its end, and its strength is not understood., until the tree with its roots striking deep into the earth is hewn down by the sharp axe of non-attachment.

मूल श्लोकः
ततः पदं तत्परिमार्गितव्य
यस्मिन्गता न निवर्तन्ति भूयः।
तमेव चाद्यं पुरुषं प्रपद्ये
यतः प्रवृत्तिः प्रसृता पुराणी।।15.4।।
Then that Abode must be sought, having reached Which one would not return. [The Yogin] would attain nothing but that Primal Person from Whom the old activity (world creation) commences.
Beyond lies the Path, from which, when found, there is no return. This is the Primal God from whence this ancient creation has sprung.

मूल श्लोकः
निर्मानमोहा जितसङ्गदोषा
अध्यात्मनित्या विनिवृत्तकामाः।
द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञै
र्गच्छन्त्यमूढाः पदमव्ययं तत्।।15.5।।
. Those who are rid of pride and delusion; have put down the evils of attachment; remain constantly in their own nature of the Self; have their desires completely departed; and are fully liberated from the pairs known as pleasures and pains-these undeluded men go to that changeless Abode.
The wise attain Eternity when, freed from pride and delusion, they have conquered their love for the things of sense; when, renouncing desire and fixing their gaze on the Self, they have ceased to be tossed to and fro by the opposing sensations, like pleasure and pain.

मूल श्लोकः
न तद्भासयते सूर्यो न शशाङ्को न पावकः।
यद्गत्वा न निवर्तन्ते तद्धाम परमं मम।।15.6।।
The sun does not illumine That; nor the moon and nor the fire; That is My Abode Supreme, having gone to Which they (Yogins) never return.
Neither sun, moon, nor fire shines there. Those who go thither never come back. For, O Arjuna, that is my Celestial Home!

मूल श्लोकः
ममैवांशो जीवलोके जीवभूतः सनातनः।
मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति।।15.7।।
A portion just of My own Self, having become the eternal individual Soul in the world of the living ones, draws [into service] the sense organs, of which the sixth is the mind, and which rest in the Prakrti.
It is only a very small part of My Eternal Self, which is the life of the universe, drawing round itself the six senses, the mind the last, which have their source in Nature.

मूल श्लोकः
शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः।
गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात्।।15.8।।
Whatsoever body he attains to and also from whatsoever He goes up, the Lord proceeds taking them with Him just as the wind takes odours from their receptacle.
When the Supreme Lord enters a body or leaves it, He gathers these senses together and travels on with them, as the wind gathers perfume while passing through the flowers.

मूल श्लोकः
श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च।
अधिष्ठाय मनश्चायं विषयानुपसेवते।।15.9।।
Presiding over the ear, the eye, the touch-sense the taste-sense and also the smell-sense and the mind, He enjoys the sense objects.
He is the perception of the ear, the eye, the touch, the taste and the smell, yea and of the mind also; and the enjoyment the things which they perceive is also His.

मूल श्लोकः
उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम्।
विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः।।15.10।।
The deluded do not perceive; [but] the men of knowledge-eye do see Him, as He dwells of rises up or enjoys what is endowed with Strands.
The ignorant do not see that it is He Who is present in life and Who departs at death or even that it is He Who enjoys pleasure through the Qualities. Only the eye of wisdom sees.

मूल श्लोकः
यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम्।
यतन्तोऽप्यकृतात्मानो नैनं पश्यन्त्यचेतसः।।15.11।।
The exerting men of Yoga perceive Him dwelling in the Self. [But] the unintelligent men with their uncontrolled self do not perceive Him, even though they exert.
The saints with great effort find Him within themselves; but not the unintelligent, who in spite of every effort cannot control their minds.

मूल श्लोकः
यदादित्यगतं तेजो जगद्भासयतेऽखिलम्।
यच्चन्द्रमसि यच्चाग्नौ तत्तेजो विद्धि मामकम्।।15.12।।
That light which is found in the sun, which is in the moon, and which is [also] in the fire-all illuminating the entire world-know that light to be of Mine.
Remember that the Light which, proceeding from the sun, illumines the whole world, and the Light which is in the moon, and That which is in the fire also, all are born of Me.

मूल श्लोकः
गामाविश्य च भूतानि धारयाम्यहमोजसा।
पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः।।15.13।।
. And penetrating the earth I support [all] beings with [My] energy; being the sapful moon, I nourish all plants.
1 enter this world and animate all My creatures with My vitality; and by My cool moonbeams I nourish the plants.

मूल श्लोकः
अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः।
प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम्।।15.14।।
Being the digestive fire dwelling within the body of living creatures, and being in association with the upward and downward winds [of the body], I digest the four kinds of food.
Becoming the fire of life, I pass into their bodies and, uniting with the vital streams of Prana and Apana, I digest the various kinds of food.

मूल श्लोकः
सर्वस्य चाहं हृदि सन्निविष्टो
मत्तः स्मृतिर्ज्ञानमपोहनं च।
वेदैश्च सर्वैरहमेव वेद्यो
वेदान्तकृद्वेदविदेव चाहम्।।15.15।।
I am entered (the Self-conciousness is felt) in the heart of all; from Me (this Self-consciousness) come the faculty of memory, the faculty of knowing, and also the faculty of differentiating; none but Me is to be known by means of all the Vedas and I am alone the author of the final part of the Vedas and also the author of the Vedas themselves.
I am enthroned in the hearts of all; memory, wisdom and discrimination owe their origins to Me. I am He Who is to be realised in the scriptures; I inspire their wisdom and I know their truth.

द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च।
क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते।।15.16।।
. There are two persons in the world, the perishing and the nonperishing : the perishing is all elements [and] the speak-like One is called the nonperishing.
There are two aspects in Nature: the perishable and the imperishable. All life in this world belongs to the former, the unchanging element belongs to the latter.

मूल श्लोकः
उत्तमः पुरुषस्त्वन्यः परमात्मेत्युदाहृतः।
यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वरः।।15.17।।
But the Highest Person, distinct [from both this] is spoken of as the Supreme Self, which, being the changeless Lord, sustains the triad of the world by entering into it.
But higher than all am I, the Supreme God, the Absolute Self, the Eternal Lord, Who pervades the worlds and upholds them all.

मूल श्लोकः
यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः।
अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः।।15.18।।
Becuase, I have transcended the perishing and also the nonperishing, therefore I am acclaimed in the world as well as in the Veda as the Highest of persons.
Beyond comparison of the Eternal with the non-eternal am I, Who am called by scriptures and sages the Supreme Personality, the Highest God.
मूल श्लोकः
यो मामेवमसम्मूढो जानाति पुरुषोत्तमम्।
स सर्वविद्भजति मां सर्वभावेन भारत।।15.19।।
He, who, being not deluded, thus knows Me as the Highest of persons – he knows all and serves Me with his entire being, O descendant of Bharata !
He who with unclouded vision sees Me as the Lord-God, knows all there is to be known, and always shall worship Me with his whole heart.
मूल श्लोकः
इति गुह्यतमं शास्त्रमिदमुक्तं मयाऽनघ।
एतद्बुद्ध्वा बुद्धिमान्स्यात्कृतकृत्यश्च भारत।।15.20।।
Thus the most secret scripture has been taught by Me, O sinless one; by understanding this, let a man become wise and also become one who has accomplished what reires to be accomplished, O descendant of Bharata !
Thus, O Sinless One, I have revealed to thee this most mystic knowledge. He who understands gains wisdom and attains the consummation of life.”


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